Definition 1.A project $p$ is said to be “a very long-term project” if, and only
if, founder of $p$, i.e. dude $x$, knows that $p$ will be profitable
only after $x$'s death.
Theorem 1.The probability of having person $x$ found a very long-term project is
higher when person $x$ believes in a fair God, than the alternative
case where $x$ doesn't.
IMO if a person doesn't believe in God, then —logically speaking— his
brain has no reason to justify investing effort in any long-term project that
will only profit after person's death. His brain will only accept investing
in projects that will be profitable during his lifespan.
The only way to get your brain to accept that investing in such long-term
projects is a good idea, is to have some kind of punishments/rewards system
that will apply to you after your death—AKA a fair God.
There you go: on advantage of believing in a fair God is that it makes your
brain accept investing in long-term projects that would benefit humanity in
the long run, even though you might be alive to see that day.
The only way a Godless person can do that is by having his feelings push him
to care about past his death (but not his brain). Worse, such feelings
would always face resistance from the brain.
But, a Godly person would have his brain and feelings in agreement about
investments in positive long-term projects that benefit humanity, because the
believe in the fair God implies a fair reward even after one's death.
Note 1.Even though this column discussed God from an atheist's perspective, it
does not mean that God is unreal. It just means that even an atheist
should find a reason to appreciate believe in God—unless he is suicidal
and doesn't care about humanity's survivability.
They mainly only had an I/O problem as they kept plugging output devices into
other output devices.
But they were pretty real people, in a sense that they didn't chop their balls
to make fake vags, nor that they wore pants with fake pockets, or shirts with
fake zippers.
Compared to today's standards1, they were pretty
conservative faggots. But, still, Figure 1 happened to them.
IMO today's trash people are far worse than Sodom and Gamorrah.
Can be done in many places as it requires very few tools.
Can be done by busy people as it requires only 10 to 15 minutes.
Covers most of your muscles, and leads proportional muscle growth. In about
a month of following this routine, my cold-flexed biceps got bigger by 1
inch — This Shit Works™.
The repetition of each workout item in the routine should be maximum possible
(to failure), given the following constraint: must not exceed 10. Ideally,
aim for 5 as the max (if you have enough weight around to achieve that).
If you find yourself able to exceed 10, then add extra weights so that you end
up failing no later than the 10th repetition. E.g. if you can do more than 10
pull-ups, then hold a dumbbell with your legs so that you fail by the 10th
repetition.
This, by definition, implies that God exists, because maximal greatness implies
existence. Also, “being” requires existence as far as I understand English.
So, yeah, things that are defined to exist, exist. Duh.
So a better definition is:
Definition 3.God is a concept for a:
$$\begin{cases}
\text{maximally great being} & \text{ if existing IRL}\\
\text{fictional character} & \text{ else}\\
\end{cases}$$
Now, good luck proving God's existence using Definition 3.
Note 2.This doesn't mean that —God forbid— God doesn't exist. It just means
that the ontological argument is pointless. There is still a lot of good
reasons to follow God's path. IMO God's path is the best path to follow.
Gödel didn't define what's positive. Some say he didn't because he felt it
is subjectively/morally obvious. But I already did the work of objectively
defining poisitive things, without needing the subjective/moral agreement. IMO
it's easy to show what's positive by linking it to good as I did
earlier3:
Definition 7.A property $b$ is positive if it's good for $x$.
Definition 8.A property $b$ is good for $x$ if helps maximizing $x$'s
survivability3.
So, as you see, Gödel's path is kinda boring. The moment he defines God to
be all-positive, is the moment he defines God to exist. So all that dance that
Gödel did is kinda weasely IMO.